As Gadicke commented on the subject of the ritual [pages 647-648 of Robert Macoy's Dictionary of Freemasonry:
"This word [ritual] imports how a lodge ought to be opened and closed, and how an initiation, passing, or raising ought to be conducted; this may also be called the liturgy of the lodge.
The ritual is not the same in all lodges, nay, there are nearly as many
different rituals as there are Grand Lodges. Many of those rituals are quite modern origin, especially that of the Grand Lodge Royal York, Berlin, and that of the Grand Lodge of Humburgh. The English ritual is the most ancient, and extended itself into every part of the earth...
Those outward forms and ceremonies, although they differ, yet they do not divide the brethren amongst themselves, but each lodge and its members is tolerant with the members of other lodges; and all lodges allowed to endeavour and strive to obtain their object by what way they think best.
Neither is there any real difference whether some ceremonies are to be performed in this manner, or in that, according to the different rituals, or whether the officers are called this or that.
Time and various circumstances have made those alterations in the rituals principally to produce a more lasting impression upon the mind of the candidate at his initiation, and to advance with the improved spirit of the times.
Fragments from some of the rituals have been published, especially from the old ones; but there must be more than a dozen rituals published before an uninitiated person could learn how an initiation was conducted, or how a lodge was held.
The end to which the ritual leads us is the principal object, or the real secret of Freemasonry, and it would require an adept to discover this from any ritual.
There only ought to be one ritual, as was the case in former ages; and the unlucky word system ought never to have been introduced into the Craft."
Wednesday, September 15, 2010
Tuesday, September 7, 2010
Rose Croix
"All grudges, all animosities, all unresolved differences, cease at that dark river of death over which our brother has gone. If any brother here hath suffered wrong in the hands of him, whose lips can no longer utter words of regret nor make atonement... then by this symbol of the Rose Croix, I do most eloquently plead for that brother to forgive the wrong, for as God which art in heaven, forgiveth the trespasses of a Mason, so doth he forgiveth those of his dead brother"
from the 18th Degree
from the 18th Degree
Thursday, September 2, 2010
The Masonic Funeral Service by RWBro Phil Elam
"Conducting Masonic Funeral Services is as old as the Fraternity itself. In the days of Operative Masonry, stonemasons buried their own with great solemnity and reverence. The deceased Brother was a man they had worked with side-by-side for years -- perhaps, even their entire lives. They extolled his virtues and the contributions he had made to the Craft's work. They spoke of the Eternal Life after death, and the need to perform "goode worke" toward all humanity throughout the course of a man's life. The entire guild and all of their families turned out in force to mourn their Brother's passing, and to express their sympathies to the Brother's family. This tradition has been carried forward for centuries to our present day Speculative Masonry.
The first thing any non-Mason will observe is the size of the turnout. If it is small, they may conclude that his Lodge did not hold the deceased Brother in very high esteem. Or, even worse, that Freemasons are much too busy with their own private lives and interests to practice the tenets of Charity and Brotherly Love of which we so loudly boast. In other words, they may conclude that we do not practice what we preach. If the turnout is large, the non-Mason is likely to come away with a very different impression of both the Fraternity and the deceased Brother.
Always remember that a Masonic Funeral Service is the final tribute we can pay to our fallen Brother. That is the appropriate time to thank the Brother's family for allowing him to share his time on Earth with our Fraternity. No, you may not have known the Brother personally, but if he was a member of your Lodge, he certainly deserves your presence at his funeral service. If he was a Brother, then he is entitled to all of the "lights, rights and benefits" of being a Freemason -- and that certainly includes a well-attended Masonic Funeral Service. Attending these services are, in many ways, just as important as attending Lodge meetings -- perhaps, even moreso, because, as we can do nothing more for our Brother, the Funeral Service is really for the benefit of the deceased Brother's family and friends, and it exhibits our genuine care and concern for one of our own.
For those that may have forgotten, the Masonic Funeral Service is one of the most beautiful pieces of literature ever written. Simple, honest, and straight-forward, it offers each of us an opportunity to reflect upon our own mortality, and to reaffirm our individual faith in the Supreme Grand Master of Heaven and Earth. It draws forth its inspiration and words of comfort not only from our Volume of Sacred Law, but also from many of the world's greatest literary geniuses. No one can listen to our service and not be impacted by the gentle, yet powerful, words that touch the heart of every person present -- both Mason and non-Mason alike.
Consider the sobering passage from our Masonic Funeral Service: "One by one they pass away, the Brothers of our adoption, the Companions of our choice. A Brother whose hand we have clasped in the bonds of Fraternal Fellowship is now passing from our sight, and we know that we shall meet him on Earth no more."
One day, and we know not when, each one of us will be that Brother who has passed from sight. One day, each one of us will have ended our journey in this life. As your then cold and lifeless body is commended to the grave eternal, will you want your Masonic Brethren to be present and among those that mourn you, and to offer comfort and consolation to your loved ones?
As stated in our funeral service, you can do nothing more of a material nature for the departed Brother. Nevertheless, you can cherish his memory, and offer the tribute of respect and love to the late Brother's memory. Of even greater importance, you can be there to extend our fraternal sympathy to our Brother's deeply afflicted and sorrowing family in their bereavement. We must tell his loved ones, and demonstrate it by our physical presence, that our promises to be true to them are not hollow or empty words. We owe our Brother something, and this may be the very last opportunity we will ever have to repay that debt.
Brethren, if you receive a call from your Lodge or see a Masonic Funeral Notice in your local newspaper, take the 20 or 30 minutes out of your busy lives to make this final act of respect and tribute. No, you may not have personally known the Brother, but he was your Brother and that alone is enough to justify making the effort to attend and to demonstrate to the world that we Freemasons do, in fact, sincerely care about each other -- both in life and in death.
Each of us will one day cross death's threshold. After spending years in the Masonic Fraternity, how would you feel if most of your Lodge Brothers were too occupied with their own self-interests to attend your Masonic Funeral Service? How will your loved ones feel about the organization you belonged to for so many years cannot even muster more than a small handful of members to stand around your casket?
This is one obligation and commitment that each of us should earnestly strive to fulfill even if we cannot always attend Lodge meetings. Let us demonstrate before the world that we are men who practice Brotherly Love -- all the way to the grave's edge."
Originally published in The Missouri Freemason
"Nuggets From The Quarry" column
by RWB Phil Elam, MMBBFMN #408
The first thing any non-Mason will observe is the size of the turnout. If it is small, they may conclude that his Lodge did not hold the deceased Brother in very high esteem. Or, even worse, that Freemasons are much too busy with their own private lives and interests to practice the tenets of Charity and Brotherly Love of which we so loudly boast. In other words, they may conclude that we do not practice what we preach. If the turnout is large, the non-Mason is likely to come away with a very different impression of both the Fraternity and the deceased Brother.
Always remember that a Masonic Funeral Service is the final tribute we can pay to our fallen Brother. That is the appropriate time to thank the Brother's family for allowing him to share his time on Earth with our Fraternity. No, you may not have known the Brother personally, but if he was a member of your Lodge, he certainly deserves your presence at his funeral service. If he was a Brother, then he is entitled to all of the "lights, rights and benefits" of being a Freemason -- and that certainly includes a well-attended Masonic Funeral Service. Attending these services are, in many ways, just as important as attending Lodge meetings -- perhaps, even moreso, because, as we can do nothing more for our Brother, the Funeral Service is really for the benefit of the deceased Brother's family and friends, and it exhibits our genuine care and concern for one of our own.
For those that may have forgotten, the Masonic Funeral Service is one of the most beautiful pieces of literature ever written. Simple, honest, and straight-forward, it offers each of us an opportunity to reflect upon our own mortality, and to reaffirm our individual faith in the Supreme Grand Master of Heaven and Earth. It draws forth its inspiration and words of comfort not only from our Volume of Sacred Law, but also from many of the world's greatest literary geniuses. No one can listen to our service and not be impacted by the gentle, yet powerful, words that touch the heart of every person present -- both Mason and non-Mason alike.
Consider the sobering passage from our Masonic Funeral Service: "One by one they pass away, the Brothers of our adoption, the Companions of our choice. A Brother whose hand we have clasped in the bonds of Fraternal Fellowship is now passing from our sight, and we know that we shall meet him on Earth no more."
One day, and we know not when, each one of us will be that Brother who has passed from sight. One day, each one of us will have ended our journey in this life. As your then cold and lifeless body is commended to the grave eternal, will you want your Masonic Brethren to be present and among those that mourn you, and to offer comfort and consolation to your loved ones?
As stated in our funeral service, you can do nothing more of a material nature for the departed Brother. Nevertheless, you can cherish his memory, and offer the tribute of respect and love to the late Brother's memory. Of even greater importance, you can be there to extend our fraternal sympathy to our Brother's deeply afflicted and sorrowing family in their bereavement. We must tell his loved ones, and demonstrate it by our physical presence, that our promises to be true to them are not hollow or empty words. We owe our Brother something, and this may be the very last opportunity we will ever have to repay that debt.
Brethren, if you receive a call from your Lodge or see a Masonic Funeral Notice in your local newspaper, take the 20 or 30 minutes out of your busy lives to make this final act of respect and tribute. No, you may not have personally known the Brother, but he was your Brother and that alone is enough to justify making the effort to attend and to demonstrate to the world that we Freemasons do, in fact, sincerely care about each other -- both in life and in death.
Each of us will one day cross death's threshold. After spending years in the Masonic Fraternity, how would you feel if most of your Lodge Brothers were too occupied with their own self-interests to attend your Masonic Funeral Service? How will your loved ones feel about the organization you belonged to for so many years cannot even muster more than a small handful of members to stand around your casket?
This is one obligation and commitment that each of us should earnestly strive to fulfill even if we cannot always attend Lodge meetings. Let us demonstrate before the world that we are men who practice Brotherly Love -- all the way to the grave's edge."
Originally published in The Missouri Freemason
"Nuggets From The Quarry" column
by RWB Phil Elam, MMBBFMN #408
Wednesday, September 1, 2010
Symbolical Masonry by H L Haywood
See and read an online copy of this great & classic work [c1923].
"Symbolical Masonry is a treasure-house of Masonic lore, including discussions of key concepts of the first three degrees, along with an extensive study guide. Haywood goes into details about such mysteries as the Letter 'G', the two pillars, and the legend of Hiram Abiff. Not merely a rote discussion of the rituals and regalia of the lodge, Haywood attempts to get the reader to think critically about the background of these topics, enhancing their understanding of the rich history of Freemasonry."
--J.B. Hare
"Symbolical Masonry is a treasure-house of Masonic lore, including discussions of key concepts of the first three degrees, along with an extensive study guide. Haywood goes into details about such mysteries as the Letter 'G', the two pillars, and the legend of Hiram Abiff. Not merely a rote discussion of the rituals and regalia of the lodge, Haywood attempts to get the reader to think critically about the background of these topics, enhancing their understanding of the rich history of Freemasonry."
--J.B. Hare
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